Follow the rabbit proof fence
But this sanctuary also allowed for greater European surveillance and control of the Aboriginal people who lived there.
I think of Doris so meticulously researching her story, using the skills that she went to university to learn, knowing that it was the quintessential tale to speak across generations and cultures about the cruelty, impact and legacy of the policy of removing Aboriginal children from their families.
She became a nursing aide, a wife and a mother to six children.
In the selection from follow the rabbit-proof fence, how do the girls finally cross the river?
To me, Follow the Rabbit-proof Fence is a book about connection to country and family. Depots like Jigalong were established as part of maintaining the fence. The creation of the Canning stock route caused considerable conflict and, once established, profoundly changed the rhythms and movements of traditional life. The escape and journey home challenged the Department of Native Affairs. As was the case around the country, many Aboriginal people settled on missions and reserves to escape frontier violence. I enjoyed the Aboriginal words used without explanation, since there was a handy-dandy glossary in the back of the book; I didn't want the author to lead me by my lily-white hand to the Promised Land of Otherness. It was clearly underfunded for its tasks of providing education, support and provisions for Aboriginal people and it was under-resourced in its efforts to find Molly, Gracie and Daisy. I was simply dropped into the otherness, as Molly and her sisters were. It was a bustling little community by the s. And this makes the story even more remarkable and the reader more and more concerned and shocked about the circumstances of that time. Three girls, Molly, Gracie and Daisy, are "half-caste" Aboriginal youngsters living together with their family of the Mardu people at Jigalong, Western Australia.
They were intrigued by European customs and technology and fascinated with the species settlers introduced, including horses, cattle, sheep, foxes, rabbits. Sacred objects were brought in from the desert and buried there, ceremonies were still performed and again we see the adaptation of Aboriginal people to a new set of circumstances.
Soli Rating: 3. Doris addressed some of these conundrums by relying on an amalgam of official documentation, as well as the memories of her own family members.
And so understanding this context is critical.
based on 21 review